Lust Of Hindu God Brahma In Vedas

Brahma ejaculates on seeing various women

📖Shiva Purana 2.2.19.16-29
O sage, while going round the fire, the feet of Sati protruded out of the cloth that covered them. I looked at them. My mind being afflicted by love I stared at the limbs of Sati. O excellent brahmin, I was deluded by Siva’s Mäyã. The more I stared at the beautiful limbs of Sati eagerly the more I became thrilled like a love-afflicted man. Staring thus at the chaste daughter of Daksa and being afflicted by the cupid, O sage, I craved to see her face. Since she was bashful in the presence of Siva I could not see her face. She did not show out her face on account of shyness. Then I began to consider proper means whereby I could see the face. Afflicted much by the cupid, I pitched upon the production of airful smoke as the means thereof. Then lord Siva, the supreme God, indulged in many sports, covered his eyes (apparently) afflicted by smoke. Then, O sage, afflicted by the cupid and delighted in the heart of hearts, I lifted her veil and stared into the face of Sati. I looked at the face of Sati many a time. I was helpless in curbing the onset of a sensuous organism. Four drops of my semen virile got displaced and fell on the ground like drops of dew as a result of staring into her face. O sage, then I was stunned into silence. I was surprised. I became suspicious. I covered up the semen drops lest anyone should see them.

• Brahma ejaculates and drops his semen after staring at the face of Sati.

📖Padma Purana 1.55.16b-18a
The grandsire of all the worlds, after seeing Amoghā, ejaculated. From that is said to be the rise of Lauhitya. It purifies all people. It is full of all sacred places; resorting to which a man goes to the healthy world of Brahmā.

• Brahma ejaculates on seeing the wife of Sage Santanu- Amogha.

📖Shiva Purana 2.3.49.3-11
Then according to the worldly convention, Pārvatī and Śiva performed the circumambulation round the fire, O dear. The husband of Pārvatī exhibited a wonderful feat. O celestial sage, listen to that. I shall mention it out of love for you. On that occasion, deluded by Śiva’s power of illusion I stared at the feet of the goddess as well as the crescentshaped nails. On seeing them, O celestial sage, I became overwhelmed by passion. My mind was greatly disturbed. Deluded by the cupid I stared at her limbs frequently. Then, immediately after staring at them, my semen dropped on the ground. I, the grandfather, was ashamed by the emission of my semen. O sage, I pressed the penis secretly with my feet. O Nārada, on coming to know of it, the great God Śiva became furious. He wanted to kill me immediately because I was overwhelmed by lust. O Nārada, there was great hue and cry everywhere. All the people trembled. Even Viṣṇu, the sustainer of the universe, was terrified. O sage, then Viṣṇu and other gods eulogised Śiva who was blazing furiously and who attempted to kill me.”

• Brahma ejaculated on seeing the toe of Parvati

Brahma’s incest with his daughter

Skanda Purana 7.1.248.1-8
Thereafter, O great goddess, a pilgrim should go to the shrine situated to the west of Parnaditya. As already mentioned, it is adored by Brahma. It is on the banks of Sarasvati. O my beloved, I shall mention its origin. Listen with rapt attention. Even as Brahma was creating the four divisions of living beings formerly, a lady of lotus-like eyes with wonderfully exquisite beauty was born. Her neck resembled conch shell. Her tresses were fine. Her lips were like Bimba fruit and her waist was slender. Her navel was deep. She had excellent buttocks, fully developed breasts and hips. Her face was like the full moon. The ankles were hidden (under muscles) and her face wore a smile. She shone to such an extent that there was no Devi (Deva-woman), no Gändhärvi, no Àsurt and no serpent-girl who had a similar beautiful form. On seeing her richly endowed with beauty, Brahma became overwhelmed with love, O lady of excellent complexion. He requested her for granting him the pleasure of love-play. When he made this request, O great goddess, his fifth head assumed the form of an ass and fell down due to that sin in an instant. After realizing the great sin due to the lustfulness for his own daughter, he became extremely disgusted. He, therefore, went to the holy region of Prabhâsa.

📖Shrimad Bhagavatam 3.12.28-31
O Vidura, we have heard that Brahmã had a daughter named väk who was born from his body and who attracted his mind toward sex, although she was not sexually inclined towards him. Thus, finding their father so deluded in an act of immorality, the sages headed by Marici, all sons of Brahma, spoke as follows with great respect. O father, this performance in which you are endeavoring to complicate yourself was never attempted by any other Brahmã, nor by anyone else, nor by you in previous kalpas, nor will anyone dare to attempt it in the future. You are the supreme being in the universe, so how is it that you want to have sex with your daughter and cannot control your desire? Even though you are the most powerful being, this act does not suit you because your character is followed for spiritual improvement by people in general.

📖Skanda Purana 3.1.40.6-12
Prajpati (i.e. Brahma) was formerly deluded, O Brahmanas. He desired like a lover of his own daughter named Vac (Speech) joyously. This daughter of Prajapati became ashamed on noticing his lecherous love for her. Hence she assumed the form of a Rohita deer. Inclined to have sexual dalliance with her, Brahma too took the form of a deer. As she went ahead in the guise of a female deer, he too followed her. On seeing him intent on having sexual intercourse with his daughter, all the deities condemned him: ‘This Brahma is committing a deed that should not be done, i.e. attempt to have sexual union with one’s own daughter. Thus they censured the creator and the Lord of the worlds. On seeing Paramesthin (Brahma) engaged in the forbidden act, Lord Hara took up the Pinaka bow and assumed the form of a hunter. He fitted one arrow to his bow. He drew the bow string as far as his ear and hit Brahma with his sharp arrow. Struck down by the arrow of the Annihilator of the three Puras, Brahma fell down on the ground.

📖Skanda Purana 2.3.2.3-5
Formerly, in the beginning of Kṛtayuga, Brahmā attempted to have sexual intercourse with his own daughter who was richly endowed with beauty and youth. On seeing him like that I cut off his head with a sword into five parts in a great fury. Taking the skull (sticking to) the hand that attempted the murder of Brahmā, I immediately left the place in order to resort to various Tīrthas in heaven, earth and nether worlds and performed penances as well.

📖Shiva Purana 5.4.27
Many times, Brahmā, deluded by Śiva’s Māyā, had the desire for sexual union with his own daughter and other women.

Bizarre creations of Brahma 

📖Shrimad Bhagavatam 3.20.23
Lord Brahma then gave birth to the demons from his buttocks, and they were very fond of sex. Because they were too lustful, they approached him for copulation.

📖Shrimad Bhagavatam 3.12.26
Lust and desire became manifested from the heart of Brahma, anger from between his eyebrows, greed from between his lips, the power of speaking from his mouth, the ocean from his penis 😂, and low and abominable activities from his anus, the source of all sins.

Krishna’s Identification as Brahma in BG 10.33

📖BG 10.33:
I am the beginning “A” amongst all letters; I am the dual word in grammatical compounds. I am the endless Time, and amongst creators I am Brahma.

• Krishna, in his human form, is known as Krishna, yet according to the Bhagavad Gita (BG 10.33), he embodies the cosmic essence as Brahma. As the starting point of all letters, the core of grammatical compounds, the timeless entity, and the foremost among creators, Krishna encompasses the divine attributes of Brahma within his earthly existence.

References:

1. Reference: Shiva Purana 2.2.19.16-29
2. Reference: Padma Purana 1.55.16b-18a
3. Reference: Shiva Purana 2.3.49.3-11
4. Reference: Skanda Purana 7.1.248.1-8
5. Reference: Shrimad Bhagavatam 3.12.28-31
6. Reference: Skanda Purana 3.1.40.6-12
7. Reference: Skanda Purana 2.3.2.3-5
8. Reference: Shiva Purana 5.4.27
9. Reference: Shrimad Bhagavatam 3.20.23
10. Reference: Shrimad Bhagavatam 3.12.26